More Mahabharata
The battlefield action in the Mahabharata strains belief. Not its fantastical nature, I expect supernatural exploits in mythological tales, but just the difficulty of imagining the events. When we read that thousands died at Arjuna’s hand as he plunges into a fray, we can shrink that figure down to tens or a lot. if we are thinking of historical events. I don’t know what historical event might have inspired the story. Perhaps some Hatfield versus McCoy thing amongst cousins expanded to include a few trillion souls on their karmic journeys including every person dumb enough to be a chariot driver, id est expendable.
A few instances of so-called celestial weapons occur. These offer complete devastation in not quite explained ways, gifts from the gods like nuclear bombs.. Mantras and magic can also be weaponized. Arjuna’s quiver remains always full despite shooting thousands of arrows a second. I can’t even picture that, tho folks at Marvel Studios probably can. The fighting brings Marvel to mind because tho the nameless cannon fodder feed rivers of blood, the upper echelon heroes join in fierce battle but walk away merely wounded. Or pouting.
Heroic speeches prior to engagement with the enemy have a long tradition. But just thinking about all these zapping arrows, strewn bodies, gored elephants and horses, overloads you. Amidst this enormous clutter of human endeavour the valiant knights scurry about seeking chivalrous one on one fights. It wears thin. The Iliad, in comparison, reads like reportage of a real event, even with the similar boasty speeches.
A marked aspect of the Mahabharata is how resplendent the people and gods are. Dressed in splendid colours and bejeweled to the gills, they are visually vivid. The Greek gods seemingly just wear robes, if that. The Norse must be imagined ever in battle gear, men and women both.
So the action on the battlefield goes clearly over the top but amidst that we still have beautiful thoughtful passages. A strong moral and spiritual note holds the story up. It comes to us by oral tradition. You can imagine the originators telling the stories, however solemn, vivacious, or thrilling.
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